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Conservatives got
their name because they wanted to conserve important aspects of their own
tradition.
What conservatives
wanted especially to defend were particular forms of human identity and
connectedness. For conservatives, the need for these forms of identity and
“relatedness” is an unchanging part of our human nature.
These forms of
connectedness include:
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the connection existing between members of an ethnic group
based on a shared ancestry, culture, religion, history and language
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our masculine identity as men or feminine identity as women
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our role as fathers and mothers or husbands and wives
within a family and our place within a family tradition
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marital love and paternal & maternal love
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our sense of connectedness to nature and our attachment to
a particular locality
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a positive sense
of our moral nature and of the existence of an objective moral order
Historically,
individuals did not create these things for themselves. Instead these forms
of connectedness grew in a distinctive way within a particular tradition.
This is one reason why conservatives have tended to be strongly
traditionalist.
Liberalism
However, from the
time of the Renaissance in the 1400s there arose a strong challenge to
conservatism, which is best known today as liberalism. Liberalism was
based on the idea that the individual should be radically autonomous, so
that he could choose to do what he wanted according to his own will and
reason, and be able to create himself in any direction without impediments.
Most liberals did
not want to radically destroy their own traditions. Unfortunately, the logic
of their own first principles (known as liberal individualism) meant
that the traditional forms of human identity and connectedness were
undermined.
This is because
liberals can only accept those things that the individual has chosen for
himself. Most forms of human relatedness though are not chosen by the
individual. For example:
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We don’t choose our own traditional
forms of national or ethnic identity. Instead, we are simply born into
them. Therefore liberals have tended to either reject nationalism
altogether in favour of internationalism or else they support forms of
nationalism, based solely on citizenship, which the individual can choose,
or else they support fluid and pluralistic forms of nationalism based on
multiculturalism.
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We don’t choose whether we are male or
female. Therefore, liberals insist that masculine and feminine behaviour
is simply an oppressive and artificial social construct which can be
overcome through social engineering. Liberals prefer gender sameness or
“androgyny.”
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The actual form of traditional
family life, involving a husband, wife and children, was also unchosen.
Liberals want to claim that there are many models of family life, and they
want very easy divorce laws so that the individual can choose at any time
who they will live with. Similarly, liberals don’t want gender based
family roles, such as distinctive roles for fathers and mothers, since
gender itself is unchosen.
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The existence of a moral order, as expressed through a
traditional moral code, also restricts choice for the individual.
Therefore, liberals have advanced the idea of a "personal" morality that
is chosen by the individual alone and applies only to the individual.
Further differences
There are some
typical differences between the way that conservatives and liberals think
about things. For instance:
· Human
nature.
Conservatives believe that there exists an essential human nature. This
human nature is flawed, having both higher and lower qualities. Our human
nature gives a definite direction to our lives. It is a part of the aim of
any society, and of every individual, to draw out what is best in our
nature, and to repress the worst, a difficult process that might occur over
a long period of time.
Liberals, in contrast, want the individual to be created through his own
will and reason. They therefore prefer to view the individual as a “blank
slate” without any inherent qualities to influence his behaviour or to
encourage particular loyalties or forms of association.
A further consequence of this belief in the individual as a “blank slate” is
that individuals can theoretically be perfected under the right social
conditions. Therefore, liberals have often put great faith in the idea of a
human progress to perfection, and in the idea of reforming social conditions
as a solution to any social problem.
· Progress.
Liberals have often believed in the idea of linear progress, which means a
constant advance of humanity toward a perfect individual and a perfect
society. It is because of this belief that liberals have sometimes been
called progressives.
This belief is rarely held so naively these days. However, it is still
evident in the fear of liberals in “going back” (to the 1950s etc) and in
their enthusiasm for social change, even when the effect of such change is
poorly thought through.
Conservatives tend to view societies as rising and falling according to
their inner strengths and weaknesses rather than inevitably advancing.
Furthermore, conservatives have a more protective attitude to their own
tradition, and want to keep it alive for future generations. Therefore,
conservatives tend to be more cautious about social change, as they want to
know the long term effects that such changes will have on the social fabric.
· Equality.
Liberals often raise the slogan of equality. By equality, they seem
to mean treating people the same, or not discriminating against people.
Conservatives don’t believe in treating people the same for the simple
reason that people are different, in their inner natures, in the quality of
their beliefs and actions, in their capacities and in the relation in which
they stand to each other (for instance, we will usually discriminate in
favour of people to whom we are closely related, such as family members).
There is a levelling tendency within liberalism, which denies the
distinctions between people and refuses to judge the worth of their actions.
· Rationalism.
Liberals want people to decide things according to their own individual
reason. This has led many liberals to support the idea of rationalism:
that we come to our beliefs and knowledge of the world through abstract
reason, ie through the analytical intellect, alone.
This belief in rationalism makes it hard for liberals to accept inherited
forms of knowledge, and even more importantly, it undermines the position of
whatever in life is intangible, in other words, whatever is hard to
measure intellectually. How, for instance, can you validate through abstract
reason such qualities as love and beauty, or nobility and honour, or whimsy
and fancy?
Liberty. Liberals believe that by removing impediments to individual
behaviour they are creating ever greater levels of human freedom.
The conservative view is that humans are fundamentally social creatures.
Therefore, if we pursue a purely individual freedom to choose anything, we
will fail to maintain the social conditions in which we can choose those
things that are most important to us.
Varieties
of Liberalism
There are two
different varieties of liberalism. Left liberals place their focus on
social individualism. They resent restrictions on the social
behaviour of the individual, and so have sought to deconstruct traditional
family life, gender roles, moral codes and so on. They are strongly
statist, believing in a high level of government intervention in both
society and the economy.
The focus of
right liberals is on economic individualism. They tend to see
individuals as economic units, and oppose restrictions on the economic
activity of the individual or on the operation of capital (such as the
movement of labour, or restrictions on investment etc.) Right liberals have
often preferred a more limited role for government.
There is also a
distinction between radical and gradualist (or mainstream)
forms of liberalism. Radicals want to rapidly push liberal individualism to
its logical conclusions, and are sometimes willing to use violent means to
achieve their aims, whereas gradualists tend to work peacefully within the
system and only want to take liberals principles one step at a time.
How do these
distinctions work out in practice? Left liberalism is strongest amongst
government employees like public servants and teachers. It is also well
represented in the mainstream media, in the churches, and at universities.
Left liberals have considerable influence politically through parties like
the Australian Labor Party, the British Labor Party and the American
Democrats.
Radical left
liberalism is represented by movements like the anarchists, the communists,
and the radical wings of the feminist and animal rights movements. It draws
much of its support from the intelligentsia.
Right liberalism is
supported by big business and the commercial classes.
It is much more poorly represented intellectually than left liberalism, but
has considerable political influence through its ownership of the mass media
and through political parties like the Australian Liberal Party, the British
Conservative Party and the American Republicans.
There is a more
radical form of right liberalism called libertarianism. This movement
is stronger in the US than Australia. Libertarians are often uncompromising
in opposing the role of government in society and in their admiration for
individual economic enterprise.
The realities of
electoral politics have somewhat blurred the distinctions between mainstream
left and right political parties. To achieve the necessary support to win
office, the Australian Labor Party has been willing to adopt some right
liberal policies, such as economic deregulation, whereas the Liberal Party
has been willing to accept higher levels of taxation to maintain government
social programmes.
Conservatism in Modern Society
Conservatism is
sometimes wrongly seen to be an establishment philosophy. In fact, the
establishment in all Western societies has for a long time been dominated by
liberalism.
It is true that
right liberal parties, like the Australian Liberal Party, are sometimes
described as being conservative. However, there is at best a conservative
tinge to a particular section of these parties.
The right liberal
parties are “conservative” only in the sense that they sometimes object to
new liberal measures introduced by the left liberal parties. Once
implemented, though, they are usually content to carry forward the new
programmes. Similarly, they might be “conservative” in being more concerned
to carefully manage the process of social change. They rarely object though
to the fundamental direction of the change.
In short, there is
little principled or substantive conservatism within the right liberal
parties, and certainly nothing that can withstand the primary emphasis in
these parties on economic liberalism.
If genuine
conservatism has had any influence in recent times it is because
conservative values are still held to some degree by the general public.
Populist conservatism, though, will not succeed by itself. It’s important
also to have people who can present conservatism in a clear and consistent
way as an alternative to the current liberal orthodoxy.
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